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The Sharpeville Massacre – also known as the Sharpeville Shootings – occurred on the 21st of March 1960. 69 People were killed, including 8 women and 10 children. Over 180 were injured, including 31 women and 19 children. Many were shot in the back as they turned to flee. This event marked a turning point in South Africa’s history and acted as a catalyst for the Resistance Movement which led to the fall of Apartheid in 1993.
The Sharpeville Memorial Garden is situated in the Phelindaba Cemetery (where the 69 graves of those killed are located) where it provides a place of remembrance and gathering for the local community. The project was conceived as a ‘procession through the garden’ based of the concepts of memorial, gathering and viewing. Key elements of the project are the Memorial Wall, Amphitheatre and Flowers.The memorial wall, built from clay brick, has a skeletal row of raw-steel columns along its outer edge. Each column is topped with a granite flag. These steel columns are representative of people – standing in a row, all facing the same direction. A planter in the top of the wall contains a Freylinia hedge with delicate white flowers which juxtapose the harshness of the steel and granite along the length of the wall.Situated within the lawned space behind this wall, the ‘flowers’, a series of 156 unique vertical raw-steel poles each finished off with a black and white granite ‘flower head’, serve as a permanent bouquet of flowers laid on the memorial – akin to those left daily on graves in the cemetery.Since the memorial is located in a cemetery where burials take place on a daily basis, it was important to include spaces for both small intimate gatherings (private memorial events), as well as large political events – such as the gathering on Human Rights Day annually on the 21st March.
A lawned expanse gently slopes up along the northern side of the memorial wall and provides space for these larger gatherings, while the ‘flowers’ form a backdrop to the west. Backing directly onto this space, a smaller, more intimate amphitheatre, consisting of a series of lawned terraces looks out to a horizon dotted with power stations and industrial buildings – characteristic of this area. A lawned plinth provides a backdrop to this smaller gathering space and the poem ‘I Remember Sharpeville’ by Sipho Sydney Sempala – laser cut from steel – hangs delicately from one of the enclosing walls.
The construction of the Sharpeville Memorial followed a ‘raw-building’ process. All building work was done by hand and fine finishes were kept to a minimum. Clay brick and steel were left unfinished in order to provide the project with a unique and simplistic character. This aided in providing additional job opportunities and thus the impartment of knowledge and complex skills to the surrounding community.
Location
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- Sedibeng
- Emfuleni
Sharpeville
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Grading by: South African Heritage Resources Agency
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The 21st March 1960 marked a critical turning point in the history of South Africa when police opened fire on a peaceful march led by the Pan Africanist Congress in protest against the pass laws. Marches were organised in both Sharpeville (Gauteng) and Langa (Cape Town). This display of police brutality in which 69 people died, was to become known as the Sharpeville Massacre. Demonstrations and riots broke out across the country in reaction to the police response to both protests in Sharpeville and Langa. This led to the first declaration of a State of Emergency under Apartheid, and saw the banning of the ANC and Pan Africanist Congress (PAC). This brutal response from the State was the catalyst for the move away from passive resistance to armed struggle. The massacre inspired the painting of the “Black Priest” by Ronald Harrison (itself an important Struggle artwork that raised funds for Defence and Aid Movement). As testimony to the brutal force used to enforce the racial policies of the Apartheid administration, the Sharpeville Police Station, the Memorial Garden and the graves of the victims commemorate and honour those who bravely marched in protest against the forced relocation and restricted movements imposed by the Pass Laws and lost their lives on 21st March 1960.